Readings in Game Studies: What Video Games Have to Teach Us

Gee, James Paul. What Video Games Have to Teach Us About Learning and Literacy. Revised and Updated Edition. New York: Palgrave and MacMillan, 2007.

This book is excellent - I highly recommend it for anyone interested not only in gaming, but in anything to do with teaching, learning, and literacy. Gee uses the medium of games and how they teach skills as an example to express the necessity of teaching (particularly in schools) in dynamic and involving ways. The writing style is engaging and his analysis is fascinating. Definitely a good read, even for the non-academic.

As for relevance to my own work, I marked so many passages in this book that I actually ran out of post-it notes halfway through and had to go out and buy more. There are so many quotes from his book that I find useful that I'm not sure I'll be able to fit them all in a single post. So, while very much of his work directly impacts my own, I'd like to focus for the purposes of this post on a single section that I felt was of the most interest - Gee's categorization of video game identity.

Because I've been studying narrative theory a lot lately, I've been getting caught up in the terms they use to describe the voices that go into the telling of a story and the reception of it. Terms like "implied narrator" and "implied reader" and so on. However, when one tries to transfer these personas to video games, the terms start to break down. The narrator is the character through which the "text" is experienced, but in a game, that same character is also the implied reader, since the player is assuming that character's role. It seems the previous literary terms must be discarded in favor of a new system of terminology. That's where Gee comes in.

Gee breaks the identity of the video game player down into three categories, each with different degrees of actual existance. His categories are the virtual identity, the real-world identity, and the projective identity. The real-world identity is the player playing the game - James Paul Gee, or Kyla Gorman. The virtual identity is the character in the game - Sora from Kingdom Hearts, or Gordon Freeman of Half-Life. The projective identity, in my opinion the most interesting of the three, sits somewhere between the two. The projective identity is the player as character. This identity represents the player's imagining of herself in the role of character - a "projection," as well as the player's wishes for the character to develop in a certain way - the player's "project."

Video games use this intermediary projective identity as a way to equate the other two identities, drawing them closer together and creating the player/character empathy I'm always harping on about. Through the projective identity the player feels involved on two levels - the level of experiencing the events of the character - the projective-virtual connection, and the level of removed interest in fulfilling an implicit game goal, controlling the character's development - the real-world-projective connection. By linking these three identities together, the real-world identity can mentally place herself in the position of the virtual identity, through the projective identity. This creates immersion and empathy, which in turn is responsible for much of the power of digital storytelling.

(If this sounds interesting to you, you really should read the book - Gee's identity formulation can be found in Chapter 3, "Learning and Identity: What Does it Mean to be a Half-Elf?")

I'd like to start by sharing the Gee quotes I've marked about identity, followed by the quotes on immersion, of which there are also quite a few. Finally, I will add the other miscellaneous relevant quotes to finish. I fully realize that there is a great deal of quotation here, but keep in mind that this is AFTER I have pruned what I marked and taken out the less-relevant remarks. As I said, Gee is a very insightful guy.


On Identity

"Each of these traits [that the player can customize] will affect how your character--that is, you--carries out dialogue and action in the world of Arcanum and how other characters in the world respond to you." (46)

"First, there is a virtual identity: one's identity as a virtual character in the virtual world of Arcanum--in my case the half-elf Bead Bead. I will represent this identity as "James Paul Gee as Bead Bead," where Bead Bead is italicized to indicate that, in this identity, the stress is on the virtual character Bead bead acting in the virtual world of Arcanum (though I am "playing/developing" her)." (49)

"The successes and failures of the virtual being Bead Bead (me in my virtual identity) are a delicious blend of my doing and not my doing. After all, I made Bead bead and developed her, so i deserve--partly, at least--praise for her successes and blame for her failures." (49)

"A second identity that is at stake in playing a game like Arcanum is a real-world identity: namely, my own identity as "James Paul Gee," a nonvirtual person playing a computer game. I will represent this identity as "James Paul Gee as Bead Bead," where James Paul Gee is italicized to indivate that, in this identity, the stress is on the real-world character James Paul Gee playing Arcanum as a game in real time (though Bead Bead is the tool through which I operate the game)." (49-50)

"A third identity that is at stake in playing a game like Arcanum is what I will call a projective identity, playing on two senses of the word "project," meaning both "to project one's values and desires on to the virtual character" (Bead Bead, in this case) and "seeing the virtual character as one's own project in the making, a creature whom I imbue with a certain trajectory through time defined by my aspirations for what I want that character to be and become (within the limitations of her cpacities, of course, and within the resources the game designer has given me)." This is the hardest identity to describe but the most important one for understanding the power of games like Arcanum. I will represent this identity as "James Paul Gee as Bead Bead," where the word "as" is italicized to indicate that, in this identity, the stress is on the interface between--the interactions between--the real-world person and the virtual character." (50)

"The kind of person I want Bead Bead to be, the kind of history I want her to have, the kind of person and history I am trying to build in and through her iss what I mean by a projective identity. Since these aspirations are my desires for Bead Bead, the projective identity is both mine and hers, and it is a space in which I can transcend both her limitations and my own." (51)

[In discussing the difference between the three identities as exposed by the way failure is represented differently by each.] "The projective identity of Bead Bead as a project (mine) in the making can fail because I (the real-world James Paul Gee) have caused Bead Bead (the virtual me) to do something in the game that the character I want Bea Bead to be would not or should not do." (52)

"It is not uncommon, even when young people are playing first-person shooter games featuring a superhuman hero (like Master Chief in Halo)--a character that, unlike Bead Bead, they usually cannot choose or develop but must take as is--that they will redo a given fight scene because they feel they have "let their character down." They want to pull off the victory more spectacularly, as befits a superhero. They feel responsible to and for the character. They are projecting an identity as to who the character ought to be and what the trajectory of his or her acts in the virtual world ought, at the end of the day, to look like." (53)

"As a player, I was proud of Bead Bead at the end of the game in a way in which I have never been proud of a character in a novel or movie, however much I had identified with him or her. [...] my satisfaction with Bead Bead is thinged with pride (it could have been regret had things turned out differently), at various levels, in and with myself. This feeling is not (just) selfish. In a sense, it is also selfless, since it is pride at things that have transcended--taken me outside of--my real-world self (selves), if I am playing the game reflexively." (54)

[on students in science classrooms, projecting their identity as scientists] "They want their scientist to become this sort of person, whether or not they are themselves anything like this in their "everyday" lives. In good science learning, learners are not just role-playing being a scientist of a certain sort (their virtual identity). They are also proactively building that virtual person as a certain kind of person with a certain kind of history. They are projecting their own hopes and desires onto that person." (62)

"The learner, in this case, gets to customize the identity the game offers him to a certain extent--this, in fact, is an important feature of good video games." (37)

"Thus, Von Croy's remark [about which buttons the player should push] perfectly melds and integrates talk to Lara and talk to the player. This melding is part of what marries the player's real-world indentity as a player and his or her virtual identity as Lara. This type of talk is very common in video games." (118)

"Such language is one among many devices in a good video game that encourages the player to relate, juxtapose, and meld his or her real-world identity (actually, multiple real-world identities) and the virtual identity of the character he or she is playing in the virtual world of the game. Such a process also encourages the player to adopt [...] a projective identity." (121)

"...when you are playing as a virtual character in a video game, that character, (you) is the hero (center) of the story and in that sense the "good guy" no matter how bad he or she might be from another perspective." (147)

"Good video games offer players strong identites. [...] In video games, players learn to view the virtual world thorugh the eyes and values of a distintive identity [...] or one they themselves have built from the ground up." (216)


On Empathy

"Players can choose strategies that fit with their style of learning, thinking, and acting. This, of course, is highly motivating both for learning and for playing the game and a rich source for reflecting on one's own styles of learning and problem solving (and, perhaps, experimenting with new ones)." (78)

"When the character you are playing dies in a video game (and it is always, of course, a main character), you can get sad and upset, but you also usually get "pissed" that you (the player) have failed. Perhaps you even feel that you have failed yoru character. And then you start again, usually from a saved game, motivated to do better. The emotional investments you have in a video-game story are different from the emotional investments you have in a book or movie." (80)

"Players are placed, by the very design of the game, in the same psychological space as Lara--learning from Von Croy but not subordinating themselves entirely to his old-fashioned professorial need for dominance. The game's design encourages the player to take on a certain sort of attitude and relationship with Von Croy--and, more generally, a certain sort of personality--that represents, in fact, just the sort of person that Lara is." (117)

"As we said earlier, the player is encouraged by the very design of the game to be more Lara-like--playful and willful--leaving behind fears and hesitations about authority and the risks of exploration." (122)

"But, alas, Heinrich got me in the end. I went down with more pride and dignity (remember, in my projective identity, I care about such things), but I went down nonetheless." (127)

The movie Saving Private Ryan [put the audience in the middle of a full-scale battle] as well, but the game puts the player right in the midst of the action, pinned to the ground, surrounded by deafening noise and woundedm, wometimes shell-shocked soldiers, and facing the near certainty of a quick death if he or she makes one wrong move." (145)

"Video games have an unmet potential to create complexity by letting people experience the world from different perspectives. Part of this potential is that in a video game, you yourself have to act as a given character. As you act quickly, and not just think leisurely, and as you (while playing) celebrate the character's victories and bemoan his or her defeats, you must live in a virtual world and make sense of it." (159)

"[...] players feel a real sense of agency, ownership and control. It's their game." (217)


Other

"The experience brought home to me, forcefully, that learning should be both frustrating and life enhancing, what I will later call "pleasantly frustrating." The key is finding ways to make hard things life enhancing so that people keep going and don't fall back on learning only what is simple and easy." (3)

"Rather, [people] think best when they reason on the basis of patterns they have picked up through their actual experiences in the world, patterns that, over time, can become generalized but that are still rooted in specific areas of embodied experience." (9)

"Finally, despite some claims to the contrary, the fact of the matter is that the effect size of video-game play on aggression is smaller than the effect size for television, thereby rendering the claim that there is something special about the interactivity of games as a source of aggression suspect." (11)

"The game [Pikmin] encourages him to think of himself as an active problem solver, one who persists in trying to solve problems even after making mistakes, one who, in fact, does not see mistakes as errors but as opportunities for reflection and learning. It encourages him to be the sort of problem solver who, rather than ritualizing the solutions to problems, leaves himself open to undoing former mastery and finding new ways to solve new problems in new situations." (36)

"The story line ina video game is a mixture of four things:

1. The game designers' ("authors'") choices.
2. How you, the player, have caused these choices to unfold in your specific case by the order in which you have found things.
3. The actions you as one of the central characters in the story carry out (since in good video games there is a choice as to what to do, when to do it, and in what order to do it).
4. Your own imaginative projection about the characters, plot, and world of the story.

The first and fourth of these itmes are true of books and movies, as well, but items two and three are true of video games only.

Thus, in video games like Deus Ex, stories are embodied in the player's own choices and actions in a way they cannot be in books and movies." (79)

"The intertextual principle is concerned with the fact that after players have dealt a good bit with certain types or genres of video games and the texts associated with them, they can begin to see these texts themselves as a gmaily or genre of related texts." (106)

"...the episode is also meant as a training module where the player is explicitly coached on how to play the game." (116)

[on a character referencing the control scheme for instructional purposes] "Now this is, if you think about it, a strange thing to say. However, it does not seem the least bit strange when one is actually playing the episode. Von Croy is tlaking to the virtual character Lara, a character who walks and jumps in the virtual world but has no computer whose keys she can press, push, or hold." (118)

"In a good game, the player leanrs to play the game by playing in a "subdomain" of the real game. This is an important learning principle and, again, one regularly ignored in school. [...] Furthermore, this episode usually offers a concetrated sample of the most basic and important actions, artifacts, and interactions that the player will need to deal with throughout the game." (122-123)

"This and other games have brought home to me that I hold cultural models about learning like: "The final goal is important, defines the learning, and good learners move toward it without being distracted by other things" and "Good learners move quickly and efficiently toward their goal." I also hold other models: "There is one right way to get to the goal that the good learners discover (and the rest of us usually don't)" and "Learning is a matter of some people being better or worse than others, and this is important." These models all get entrenched in school repeatedly." (173)

"In playing video games, hard is not bad and easy is not good. The six-year-old mentioned earlier was once asked whether easy or hard was better in a video game. Without a pause, he said hard is always good, easy is not. Would that children said such things about learning in school." (175)